Mahatma Gandhi the originator of the passive resistance movement, spanning the 20th century calls upon India to realize her destiny without travail in his pamphlet “Religion of Nonviolence.” The aim of non-violent conflict is to convert your opponent; to win over their mind and heart and persuade them that your point of view is right. Theorists call this process nonviolent coercion; Gandhi called it “satyagrapha” which means “truth force.” An important element of coercion is often to make sure that the opponent is given a face-saving way of changing their mind. Non-violent protest seeks a 'win-win' solution whenever possible. In non-violent conflict the participant does not want to make their opponent suffer; instead they show that they are willing to suffer themselves in order to bring about change. Non-violence has great appeal because it removes the unreasonableness of trying to make the world a less violent and more just place by using violence as a tool. By using motive and ideology Gandhi addresses issues many times over while using his beliefs of what is good to see that I......

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